Chapter 1 in The Myth of a Christian Nation is entitled “The Kingdom of the Sword.” In this chapter, Boyd points out that nation-states may serve God’s purposes from time-to-time, and that we are encouraged to be good citizens of the nations in which we find ourselves. However, he also reminds us that nation states, which depend on force and violence to impose their will on their citizens and on other nation-states, are ultimately evil in nature. And, yes, such this truth applies even, maybe even especially (it seems to me), to our own nation, which enjoys unprecedented power on the stage of world history.
Boyd does not go quite so far as to call all governments “Satanic.” However, true to his conservative evangelical roots, Boyd is not afraid to bring a strong sense of spiritual warfare and even demonology to the table. He points out that the New Testament writers consistently characterize governments as being tools of Satan, and that Satan himself is called the “ruler” of the world, a term that refers to political authority. Indeed, when Jesus is tempted in the wilderness, Satan claims that the authority of all of the kingdoms of the world has been given to him.
This rather dark view of government, while juxtaposed somewhat awkwardly with other calls to be good citizens who “honor” our leaders, means – at a minimum that “we can never assume that any particular nation – including our own – is always, or even usually, aligned with God.” Instead, we must remember that fallen principalities and powers strongly influence all governments, regardless of whether they seem relatively “good” compared to others.
At the heart of the problem, argues Boyd, is a “tit-for-tat” use of violence that has always been characteristic of national rivalries. Everyone likes their belief system, their government, their homeland, even their religious systems – and violence erupts when people try to defend the things they claim as their own. This leads to an endless cycle of “vengeance” in which each party claims they are evening out a score that the other started.
This, Boyd points out, is not the way of Jesus. “The kings of the Gentiles lord it over them,” Jesus said to his followers, “but not so with you.”
Up next: Boyd contrasts the kingdom of the sword with the “kingdom of the cross.”